(2.) Among the Hebrews fasting and prayer were much more closely connected than they are with Christians. Because these cookies are strictly necessary to deliver the website, refusing them will have impact how our site functions. and whose comedies, it is likely, were acted at feasts and balls, chose David for their subject, bantered and abused him, while the auditory, in token of their agreement with the plot, hummed, and gnashed upon him with their teeth. So this is one of those psalms where David is praying God's judgment and all against his enemies. There remains (1) the literal, and my prayer turned upon my bosom, referring to the posture described in Psalm 35:14. The pattern also recalls Jesus' feeding of the five thousand (9:16). i. His fasting also put an edge upon his praying, and was an expression of the fervour of it; he was so intent in his devotions that he had no appetite to meat, nor would allow himself time for eating: "My prayer returned into my own bosom; I had the comfort of having done my duty, and of having approved myself a loving neighbour, though I could not thereby win upon them nor make them my friends." They gnashed upon him with their teeth; they never spoke of him but with the greatest indignation imaginable, as those that would have eaten him up if they could. I. He prayed for them. What Does Colossians 2:6-7 Teach Us about Our Faith Walk? Let me have that salvation not only which he is the author of, but which consists in his favour; and let me know my interest in it; let me have the comfortable assurance of it in my own breast." 9 And my soul shall be joyful in the Lord: it shall rejoice in his salvation. II. Psalm 35:14 I behaved myself as though he had been my friend or brother: I bowed down heavily, as one that mourneth for his mother. The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. 24 Judge me, O Lord my God, according to thy righteousness; and let them not rejoice over me. Psalm 35:14. He even fasted, which shows the extent to which he sacrificed so they would recover. I am for peace, Ps 120 7. This is the view of Ewald and Delitzsch, but seems prosaic. 5. David here prays, 1. The comedians, who may fitly be called hypocritical mockers (for which does a hypocrite signify but a stage-player?) Let destruction come upon him at unawares; and let his net that he hath hid catch himself: into that very destruction let him fall. My clothing was sackcloth - Compare the notes at Psalms 30:11. The is not the Beth of companionship or fellowship, to express which or (Hosea 7:5) would have been used, but Beth essentiae or the Beth of characterisation: in the character of the most abject examples of this class of men do they gnash upon him with their teeth. ichtalla, to be pierced through equals mad), be understood as those mentally deranged, enraged at nothing or without cause. They persecuted him with an unwearied enmity, sought after his soul (v. 4), that is, his life, no less would satisfy their bloody minds; they aimed to disquiet his spirit and put that into disorder. This he complains of here as the highest piece of injustice imaginable: False witnesses did rise up, who would swear anything; they laid to my charge things that I knew not, nor ever thought of. Lit. with the for warding off the hostile blow and (vid., Psalm 5:13) which covers the body like a . 25 Let them not say in their hearts, Ah, so would we have it: let them not say, We have swallowed him up. Jarchi explains this as meaning that he sought the same for those who were now his enemies which he would for himself, or that he desired that that should come into his own bosom which he sought for them. Verse 13. They took a great deal of pains in persecuting him, for they digged a pit (Ps 7 15); and very close and crafty they were in carrying on their designs; the old serpent taught them subtlety: they hid their net from David and his friends; but in vain, for they could not hide it from God. 2 Take up shield and armor; arise and come to my aid. Verse 13. The bosom is not only the place where the Asiatics carry their purses, but also where they carry any thing that is given to them. Korah's descendants were responsible for 10 (Psalms 42, 44-49, 84, 87-88). (Comp. Due to security reasons we are not able to show or modify cookies from other domains. Let them be ashamed and brought to confusion together that rejoice at my hurt: let them be clothed with shame and dishonor that magnify themselves against me. 12 They rewarded me evil for good to the spoiling of my soul. The comedians, who may fitly be called hypocritical mockers (for which does a hypocrite signify but a stage-player?) but according to 1 Kings 17:12, a cake of a round formation (like the Talmudic , a circle); , jeering, jesting. 1Kings 18:42, where, however, there is no express mention of prayer.) If our dove find no rest for the sole of her foot among our enemies, it shall fly into our bosoms and bring an olive branch of peace in its mouth. God knew that they were, without cause, his enemies, and that they had, without cause, digged pits for him, v. 7. Such has often been the hard fate of the best of men. (last clause). And what remarkable language we now meet with in Psalm 35:16! Let them be as chaff before the wind: and let the angel of the LORD chase them. IV. A lament over unjust opposition 35:11-18. My prayer returned into mine own bosom. His desire is that evil will be conquered and that righteousness will triumph (26-28). the common phrase for thoughts coming upon the heart, Jeremiah 3:16; Jeremiah 7:31, etc.) Psalm 35 Matthew Henry's Commentary - Bible Hub Bible Commentaries - StudyLight.org We don't think of it today saying, "aha, aha" as being such an evil, contemptuous kind of thing, but in those days, man, it was really evil and contemptuous. Genesis 24:67) strikes the deepest wound: like one who mourns (, (Note: According to the old Babylonian reading (belonging to a period when Pathach and Segol were as yet not distinguished from one another), (with the sign of Pathach and the stroke for Raphe below equals ); vid., Pinsker, Zur Geschichte des Karaismus, S. 141, and Einleitung, S. If God is our Friend, no matter who is our enemy. It is the character of the godly in the land that they are the quiet in the land, that they live in all dutiful subjection to government and governors, in the Lord, and endeavour, as much as in them lies, to live peaceably with all men, however they may have been misrepresented as enemies to Csar and hurtful to kings and provinces. You are free to opt out any time or opt in for other cookies to get a better experience. Read Chapter Compare Psalms 35:13-14 Meaning and Commentary INTRODUCTION TO PSALM 35 He was God's servant, expressly appointed by him to be what he was, followed his guidance, and aimed at his glory in the way of duty, had lived (as St. Paul speaks) in all good conscience before God unto this day; and yet there were those that strove with him, that did their utmost to oppose his advancement, and made all the interest they could against him; they fought against him (v. 1), not only undermined him closely and secretly, but openly avowed their opposition to him and set themselves to do him all the mischief they could. (1.) 131, 4, b, carries its subject in itself. Lord, with regular letters, translates the Hebrew word Adonai the ancient Hebrew word for Lord. This is the view of Ewald and Delitzsch, but seems prosaic. Commentary on Psalms 13 by Matthew Henry - Blue Letter Bible When God in his providence shows his good-will to the prosperity of his servants, and the pleasure he takes in it, we ought to acknowledge it with thankfulness, to his praise, and to say, The Lord be magnified. Prayer for Deliverance; Sorrowful Complaints. When my prayers returned to me unanswered, Read full chapter. By proceeding, you consent to our cookie usage. Salem Media Group. 26 Let them be ashamed and brought to confusion together that rejoice at mine hurt: let them be clothed with shame and dishonour that magnify themselves against me. It would seem from this that the persons referred to, who now treated him with so much ingratitude, were those with whom he had been formerly intimately associated, or whom he had regarded as his personal friends, since it cannot be supposed that this deep sympathy would have been shown for those who were altogether strangers to him. We ought to mourn for the sins of those who do not . Psalms 35:13 - KING JAMES BIBLE ONLINE I will give thee thanks in the great congregation: and I will praise thee among much people. Psalm 35:5 Commentaries: Let them be like chaff before the wind, With His prayer to God to manifest himself both for him and to him, in this trial. This thou hast seen, O LORD: keep not silence: O LORD, be not far from me. Psalm 35:13,Psalm 35:14 NIV - Yet when they were ill, I put on - Bible This , which even Rashi interprets in substantially the same manner, stands either in a logical co-ordinate relation (vid., on Isaiah 19:11) or in a logical as well as grammatical subordinate relation to its regens . B. It does, in a peculiar manner, belong to the Father of spirits, therefore claim thy own; it is thine, save it. Heman the Ezrahite wrote one (Psalms 88), and Ethan the Ezrahite composed one (Psalms 89). What Every Christian Should Know about the Protestant Reformation. Though they should in some degree prevail, yet he foresees that it would be to their own ruin at last: They shall be as chaff before the wind, so unable will wicked men be to stand before the judgments of God and so certainly will they be driven away by them, Ps 1 4. Psalm 35:13 - NIV - Yet when they were ill, I put - Christianity And who can stand before envy? In sadness (Psalm 35:11-12), David reflects on the compassionate treatment he showed his foes before they turned against him. It is supposed that Saul and his party are the persons he means, for with them he had the greatest struggles. And these predictions look further, and read the doom of the enemies of Christ and his kingdom, as appears by comparing Rom 11 9, 10. " Plead my cause, O Lord, with them that strive with me ." Plead against those who plead against me; strive with my strivers; contend with my contenders. Call a man ungrateful and you can call him no worse. Jarchi explains this as meaning that he sought the same for those who were now his enemies which he would for himself, or that he desired that that should come into his own bosom which he sought for them. They tore him, rent his good name without mercy, said all the ill they could of him and fastened upon him all the reproach their cursed wit and malice could reach to. Psalm 35:13 KRV - | Biblia Stir up thyself, and awake to my judgment, even to my cause, my God and my Lord. He thought God had forgotten him, had forgotten his promises to him, his covenant with him, his former lovingkindness which he had shown him and which he took to be an earnest of further mercy, had forgotten that there was such a man in the world, who needed and expected relief and succour from him. Christian sympathy even for the froward. . Psalm 35 Bible Commentary - Matthew Henry (concise) - Christianity 4 Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my hurt. Say to my soul, "I am your salvation!" 4 Let them be put to shame and dishonor who seek after my life! Otherwise you will be prompted again when opening a new browser window or new a tab. When they were sick - Compare the notes at Job 30:25. Psalm 35:13 - Bible Hub 5 Let them be as chaff before the wind: and let the angel of the Lord chase them. Let them be clothed with shame and dishonor Salem Media Group. Rhetorical questions expressed David's frustration and sought to move God to action (cf. His appeal to God concerning his integrity and the justice of his cause. This was remarkably fulfilled in the ruin of Saul; for he had laid a plot to make David fall by the hand of the Philistines (1 Sam 18 25), that was the net which he hid for him under pretence of doing him honour, and in that very net was he himself taken, for he fell by the hand of the Philistines when his day came to fall. If you do not want that we track your visit to our site you can disable tracking in your browser here: We also use different external services like Google Webfonts, Google Maps, and external Video providers. Psalm 35 Of David. When they were sick - Compare the notes at Job 30:25. Commentary on Luke 24:13-35 - Working Preacher from Luther Seminary
Tariff At Annex E Criminal Injuries Compensation,
No Bond Dss Welcome North Shields,
Grizzly Expiration Date Codes 2021,
Gatlinburg Police Report,
Will Dvla Send Me A Tax Reminder?,
Articles P