Even if Asara B'Tevet falls out on a Friday one should fast until. Jewish Holidays: A Guide & Commentary, Creative Commons Attribution 4.0 International License. Sorted by: 3. If, however, tefillin is suspended because the avel, in his state of dejection, cannot achieve the necessary experience of tefillin, we would not apply the aveilut-based principle of miktzat ha-yom ke-kulo. However, Mishna Brurah 550:6, Shaar HaTziyun 550:8, Kaf Hachayim 550:13 write based on earlier acharonim that a baal nefesh should be strict not to wash with hot water. In other words, is the prohibition to wear tefillin limited to the early part of the day based upon the rule of miktzat ha-yom ke-kulo? We pause and take stock of where we are going in life, why we are behaving in certain ways, and what we are doing with our God-given talents. The Talmud accordingly designates those dates as " z'man ehilah "a time of assembly. Commemoration of the Destruction of the Temple, Rav Hershel Schachter (Piskei Corona #42), Rabbi Eli Mansour in the names of Rav Moshe and Chacham Ovadia Yosef, https://halachipedia.com/index.php?title=Fast_Days&oldid=31148. Rama 550:1 writes that pregnant or nursing woman are exempt from the three fast days (except, Shulchan Aruch 554:5, Mishna Brurah 550:5, In Yechave Daat 1:35, Rav Ovadia Yosef concludes that if the woman feels sick she may eat, but if she feels like she can fast, she should try to fast. Instead, it is a time to reframe our outlook on life and push ourselves to grow more than we thought possible. See further on the. Rav Beryl Gershenfeld adds that it also connotes excitement, passion, and actively aiming to achieve something truly great. 2023 The Times of Israel , All Rights Reserved. The actual Selichot are a collage of Torah verses and poetically written Hebrew works in which we ask Gd to forgive us on a personal and communal level. Chazon Ovadyah (Arba Taniyot pg 28) rules that those who regularly brush their teeth with toothbrush and toothpaste may brush on a fast day with less than a, Yalkut Yosef (Moadim pg 534) writes that for all fast days besides, Sht Minchat Yitzchak 4:109:2 rules that someone who has bad breath on, SA 567:3 writes that its improper to rinse ones mouth on a fast day. Theres a dispute whether one may take a haircut on a fast day and its preferable not to. May we merit to appreciate the depth and beauty hidden within the Fast of Esther and happily utilize it to the fullest. Rabbeinu Yona quoted by the Rosh, Yalkut Yosef 293:4, Shearim Metzuyanim Bihalacha 123:4, Nitei Gavriel Bein Hamitzarim page 57. Rather, the purpose of the fast is elevation and inspiration. And with God's help, next Adar we Halakha demands the launch of classic aveilut in this case, but the issue of this avel wearing tefillin is debated (see the Beit Yosef, Yoreh Deah 320). (In the Beit Yosef (25), he cites the Nemukei Yosef, who disagrees.). It is permissible to wash with hot water or anoint oneself. An oft-repeated phrase is the "13 Attributes of Mercy," which Gd revealed to Moses at Sinai as the key to forgiveness. Rabbi Eliezer Melamed PR photo. SA 564:1 writes that if one doesn't go to sleep one may continue to eat until Olot HaSachar and if one went to sleep one may still eat if one made a stipulation that one will continue to eat after he wakes up before, Even though the Shulchan Aruch 564:1 makes no mention of the Zohar, the Mishna Brurah 564:28 and Yalkut Yosef (Tefilah, vol 1, pg 126, 89:43, and 550:3) quote the Zohar which is strict regarding eating after one slept before. Clearly the parshiot entail the core of tefillin. Kumah strongly urges everyone to fast this year on Taanit Ester. Commenting on the Rif, who limits the prohibition to one day, the Rosh claims that the Rif agrees with R. Yehoshua that - fundamentally - the prohibition lasts two days, but since the principle of miktzat ha-yom ke-kulo truncates the second day, practically speaking, tefillin may be worn on the second day and are only forbidden on the first day. This public fast commemorates Esther's bravery and communal leadership in approaching King Ahashveros. She would not have needed to say vtzumu alei if that were the case. Interestingly, this question of why tefillin are suspended for an avel may help solve an intriguing linguistic issue. In Gemara, The Gemara Rosh Hashana 18b states based on the pasuk in Zecharya that if there's no Beit HaMikdash and persecution then these are fast days, if there's a Beit HaMikdash then they're holidays, however, if there's no Beit HaMikdash and no persecution these are dependent on the will of the people. Rashi on Vayikra (6:2) tells us that the word tzav comes from a language of urgency. Cleary, the implication is, that while HE is allowed to don his tefillin, other mourners may not. (see Law #4 below). Mordechai spent each of the three days he fasted teaching young children Torah. Mishna Brurah 550:4, Yalkut Yosef Moadim page 531, Sh"t Yechave Daat 1:35, Aruch Hashulchan 550:6, Teshuvot Vihanhagot 4:123. ", If the shaliach tzibur forgot to say Aneinu in the. The Gemara Brachot 17a records that Rav Sheshet would pray before Hashem that today when there's no Bet Hamikdash He should accept our fasts as though they were korbanot since by fasting a person loses a slight amount of his flesh and blood in order to attain atonement. Shaarit l'Shabbat ul'Yom Tov. As such, the Fast of Esther lacks many of the trappings of a typical taanit (fast day). Arvit l'Shabbat. The Aish Rabbi Replies This week, we will begin our discussion of the hanachat tefillin, i.e., the way the tefillin are to be worn. s.v. Similarly, there was another fast during the Purim story: The Jews fasted and prayed on the 13th of Adar in preparation for their defense against Haman's decree. Ta'anit Esther for Hebrew Year 5784 occurs at dawn on Thursday, 21 March 2024 . 6) During the afternoon Mincha prayers, the paragraph of Aneinu is added to the silent Amidah, during the blessing of Shema Koleinu. 30 days, and anyone who approaches the king without being called gets killed. Yisroel Vhazemanim 1:pages 573-578, Nitei Gavriel bein hamitzarim page 58. However, Yalkut Yosef and Tzitz Eliezer 7:49:12 are lenient but still say its preferable not to. One shouldn't skip Aneinu in Shemona Esrei to say it after Shemona Esrei so that one can answer kedusha. On the day (the 13th day of Adar) that the enemies of He tells her that if she does not act, then This is the approved revision of this page, as well as being the most recent. Rav Shlomo Zalman Auerbach quoted in Nishmas Avraham (v. 5, p. 46) and Halichot Shlomo Moadim pg. Where can I find more information on Taanit Esther? He explains that the Shulchan Arukh reflects a reality in which it was not customary to wear the tallit, publicly, to shul, and therefore wearing the tallit katan sufficed. If the tefillin are viewed as a disrupter of aveilut and forbidden similar to other aveilut disruptions, the prohibition should apply to Tisha Be-Av; all the classic prohibitions of personal aveilut apply on Tisha Be-Av. These positions may also be debating whether tefillin is prohibited for an avel so as not to disrupt his aveilut or in order to protect the tefillin. Instead, the avel is excused from tefillin because he cannot ACHIEVE the requisite experience of peer central to tefillin performance. Mishna Taanit 26b, Rambam Taaniyot 5:2, Shibbolei Haleket 263, Chayei Adam 133:4, Mishna Brurah 549:2, Kitzur Shulchan Aruch 121:4, Aruch Hashulchan 549:3, Chazon Ovadia (Laws of the Four Fasts, Halacha 1), Yalkut Yosef Moadim page 527, Halachos of the Three Weeks page 1. Jewish Calendar - Home Assistant He is Founder and Director of Aish.com's advanced learning site. Doing so would run afoul of numerous halachot (all of which we are not permitted in our generation to annul). Taanun. It is prohibited to chew gum on a fast day, unless the gum has no taste whatsoever. Tags: Additionally, the fact that we are physically weakened when the battle begins, assures us that any victory cannot be attributed to our physical prowess. He writes that since some Acharonim explain the principle of ein maavirin is a biblical rule (mi-deoraita), therefore we do not take his potential embarrassment into account. He notes from the Korban Netanel that we can't be lenient both to allow eating during Ben Hashemashot and also to follow the Ben Hashemashot of Rabbi Yehuda. Purim Sheni Readings. 22, Yalkut Yosef (Kitzur SA 550:26 and. Hanachat Ha-tefillin - Donning the Tefillin | Yeshivat Har Etzion Since Tisha Be-Av constitutes collective mourning and is also based on remote events, perhaps Tisha Be-av does not instigate the experience of dreadful sorrow which threatens the tefillin. This codified as halacha by the Rambam (Taniot 5:2-3), SA 549:2, Mishna Brurah 549:1, and Yalkut Yosef (Moadim pg 527). Rashi in Ketuvot (6b) augments this idea by asserting that not only is an avel EXEMPTED from the mitzva of tefillin, he is also FORBIDDEN from performing it. In the Remas time, however, one could wear both ones tallit and tefillin to shul, and therefore it was preferable to put on ones tallit before his tefillin, at home. To save this word, you'll need to log in. Publications: Philosophy and Current Affairs, Revava - The Riva Koschitzky z"l Torah Enrichment Program, The Prohibition for an Avel to Wear Tefillin. Or litzion 3:25:7 disagrees and says in that case she would only be exempt within thirty days of giving birth. Yalkut Yosef Moadim page 530 permits washing one's body with hot water, but adds that one who is strict is praiseworthy. On a tzom, we stop doing superficial things, reflect on our ultimate mission in life, and take a proactive step toward greatness by doing something elevated and godly. 1) rules that this principle only applies if one touches the tefillin first. It is customary to keep the tallit and tefillin in the same bag. SA 562:1, Mordechai Taanis 631, Yalkut Yosef Moadim page 529. Mishna Brurah 568:1 says this also applies if you ate on purpose. Rather, she says, Fast on my account or Fast for me so she could be successful when going before king Achashverosh to plead on their behalf for salvation. The statement that an avel is obligated in every mitzva including Torah - but with the exception of tefillin makes sense if gauged at a fundamental and not a practical level. 37 where he writes that one who leaves it open doesn't violate lifnei iver, but it is still best to post a clear sign that today is a fast day and nobody should be eating. Ashkenazim have a custom is certain verses are read aloud by the congregation. PDF The 4 Mitzvot of Purim - ShulCloud Some poskim permit taking caffeine suppositories during the fast, to avoid caffeine related headaches. Ta'anit Esther (the Fast of Esther) begins on Adar 13, a day before Purim, the same day the war between the Jews and their enemies was won, with Am Israel getting the upper hand. The Blessings for Wrapping and Crowning Oneself with Tefillin, Greek translation by Yosef Namuli (1885) Contributor(s): Yosef Namuli. Ta'anit Esther 2024 - Fast of Esther - - Hebcal Mishna Brurah 571:4 adds that if a talmid chacham has certain sins for which he needs to fast in order to do teshuva it is permitted to fast. The Fast of Esther (Taanit Ester, Hebrew: ) is a Jewish fast from dawn until dusk on Purim eve, commemorating the three-day fast observed by the Jewish people in the story of Purim. (Viewed on May 1, 2023) . Rav Beryl Gershenfeld reveals that the word taanit comes from the word ani, meaning poor. On a taanit we recognize that we are lacking (like a poor person). Episode 91: Israel at 75: Voices of Protest. any more than any other Jews. Just as matzot are not permitted to become chametz (i.e., to sour), so a mitzva should not be permitted to become chametz; rather, if the opportunity of a mitzva presents itself to you, perform it immediately. This principle is found in the Talmud (Yoma 33a). However, in honor of the Purim heroine, it is called Taanit Esther -- the Fast of Esther. | Atah ha-El Oseh Fela'ot, a seliah for Learn a new word every day. He explains that due to the principle of ein maavirin al ha-mitzvot (one may not bypass one mitzva in order to perform another mitzva), if one were to touch his tefillin first, he would have to don the tefillin first. Avinu Malkenu. If the date of the Fast of Esther falls on Shabbat (Saturday), the fast is instead observed on the preceding Thursday. The very source for why we fastEsthers own plea to the Jewish Peopleuses the word tzom, not taanit. Bet Yosef 575:2 points out that the Rambam Tefillah 13:18 implies that there is no haftorah for a fast day besides for Tisha B'av or a fast for a drought and that the minhag of Sephardim was not to say a haftorah. Taanith Esther Definition & Meaning - Merriam-Webster Those people who take walks and do other activities which are a waste of time when they are fasting have missed a major point of the fast. Originally from Buffalo, New York, he holds a degree in journalism from the University of Texas at Austin, and rabbinic ordination from the Chief Rabbi of Jerusalem. abbalat Shabbat. ), the tefillin certainly has greater sanctity. As Mark Twain wrote, "All things are mortal but the Jew; all other forces pass, but he remains. Fast of Esther - Wikipedia Miraculously, the Jews gained the right to defend themselves against their enemies. For public readings selected for Taanit Esther, visit here. The Finder Family Educational Center. A public reading offered by Rabbi Arthur Waskow for the Fast of Esther in response to recent events in the State of Israel by the right-wing government of Bibi Netanyahu admitting Jewish fascists into their administration. In several ways, the Fast of Esther is an outlier of sorts. Rabbi Joshua B. Gordon ob'm Rabbi Ari Herzog. Rav Moshe Feinstein quoted in Moadei Yeshurun 1:page 108, Halachos of the Three Weeks by Rabbi Eider p. 19. He is instructed to wear his peer, literally magnificence, a reference to tefillin. 249:4, Yabea Omer 6:31, Rav Tzvi Rimon (Sulamot Sh"t Asar Btevet Shchal BShabbat). Levush 550:1, Magen Avraham 550:1, and Mishna Brurah 550:1 hold that primarily the minor fasts today are obligatory as communal practices when there isn't persecution. Like other minor fasts, Taanit Esther begins at dawn (first light) and ends at nightfall (full dark). 8) quotes the Debrisiner Rav who permitted it if the person couldn't swallow it without the water, though the Nitai Gavriel disagrees. Shulchan Aruch 550:2, Yalkut Yosef Moadim page 530, Aruch Hashulchan 550:2. Moreover, a tzom is a joyous day, which is precisely why we bring the Fast of Esther closer to us when it falls out on Shabbatwe look forward to it. 3) Since this is not a major fast, pregnant or nursing women are exempt from the fast, as are moderately ill people. b'soneihem." Old, sick people who suffer a lot from fasting are exempt from these fasts, including. Eating Before Hearing the Megillah - Aish.com Doing so requires a two-step process. Ta'anit Esther for Hebrew Year 5782 occurred on Wednesday, 16 March 2022. Usually it is the day immediately before Purim, though there are exceptions. Several gemarot (Berakhot 11, Ketuvot 6 and Sukka 25) cite a statement of Rav identifying the one mitzva that an avel (mourner) is excused from the mitzva of tefillin. Q & A with Susan Chevlowe, curator of "Missing Generations: Photographs by Jill Freedman", The "Heart to Heart Songbook's" Healing Message, Preserving and Refurbishing Passover Traditions, Copyright 19982023, Jewish Women's Archive. [2] # The 3 minor fast day of Tzom Gedalya, Asara B'Tevet, and Shiva Asar B'Tamuz all mourn different aspects of the destruction of the Beit HaMikdash. Because a fast helps to lower the volume on our physical pursuits in order to focus more acutely on our spiritual selves. The Rema notes that the custom is to wear the tallit gadol first in any case. For When 'Lowdown Crook' Isn't Specific Enough. Nevertheless, on the Fast of Esther, we too can be like our ancestors and usher in a period of radical changeboth in ourselves and the world. It commemorates the fasting of our ancestors in response to the dramatic chain of events that occurred during their exile in the Persian empire. Atah ha-El Oseh Fela'ot, a seliah for Taanit Esther by Shimon bar Isaac . Worth noting, the word tzom is comprised of the word tzav with a mem added at the end, and the Fast of Esther often occurs during the week that we read parashat Tzav. (An exception is if Purim falls on Sunday and the fast is observed on Thursday, then Avinu Malkeinu is in fact said in Mincha.). Tefillin. The Talmud (Menachot 36a) teaches that the tefillin shel yad should be donned before the tefillin shel rosh, based on the order in which the tefillin are mentioned in the verse: It is further taught: When one dons phylacteries, he first dons the phylacteries of the arm and afterward dons the phylacteries of the head. The individual inserts this paragraph in the beracha of shomea, If one forgot to recite aneinu, and already said baruch atta Hashem to conclude the beracha of shomea, If someone is reciting his silent shmoneh esrei along with the chazzan's chazzarat hashatz, he should say aneinu in shomea. The Fast of Esther ( Taanit Esther or " Esther Fast") is a dawn-to-nightfall fast held on the day before the jolly holiday of Purim. Post the Definition of Taanith Esther to Facebook, Share the Definition of Taanith Esther on Twitter, More than 250,000 words that aren't in our free dictionary, Expanded definitions, etymologies, and usage notes. As such, the Fast of Esther is actually a tzom, not a taanit. (Case in point: the Six Day War.) Should an avel wear tefillin when the aveilut begins after the chag? Continue . The Gemara in Taanit 12a says that to be considered a fast a person needs to wait until the sun completes to set. If Ta'anit Esther falls According to Ashkenazim it is possible to accept upon oneself to fast a partial fast and break it before the night. However, the Fast of Esther is moved up a daywe bring it closer to usto avoid fasting on Shabbat. The Message of Purim | Ohr Torah Stone Mishna Brurah 562:10 quotes the Eliya Rabba for someone who is weak. Some Acharonim (see Dagul Merevava OC 25 and Shaagat Aryeh 28) question the ruling of the Shulchan Arukh. The Shulchan Aruch 562:2 quotes this opinion as some say and the Rama 562:2 accepts it so that an individual can recite anenu in shema kolenu but not to change any bracha. Am Fasttage vor dem Purimfeste ( ) | On the fast day before He explains that the tefillin should be put on after the tallit due to the principle: One elevates in sanctity and does not descend (maalin be-kodesh ve-ein moridin). The Levush (ibid.) Rather, we observe the fast on Thursday, the 11th of Adar. The Status of the Retzuot of Tefillin | Yeshivat Har Etzion S'U Siach Yitzchok 360, Piskei Tshuvos 686:2:6. 2) No eating or drinking is permitted. 2023. However, Rav Chisda explains that it is only a fast of hours if one didn't eat until that day. Without question, it took very radical actiona ruling only a prophet like Esther could be permitted to enact (see the Gemara in Megillah 14a)to bring about an awakening of radical change that sufficiently shook the Heavens and paved the way for the Jews to be saved. It was on this day that the Megila states (9:1), "Bayom asher sibru oy'vei hayihudim l'shlot bahem, venahafoch hu hayihudim heima b . As tefillin are referred to as peer, this inner feeling is central to the mitzva performance. Ta'anit Esther 2022 - Fast of Esther - - Hebcal Maharsham 4:120 writes that it seems that it is only necessary to fast a makeup fast for the fast of Ester but since the Eliya Rabba 550:1 said that you need to make up all fast days we should follow that. The Arukh Ha-shulchan (25:3) concurs. If one ate by mistake, he doesn't need to fast another day to make up for it. This website includes location data created by GeoNames 7) As on other public fasts, the Torah reading of Vayechal Moshe (Exodus 32:11-14, 34:1-10) is read both at Shacharit and Mincha. The Midrash recounts that the Jews actually fasted as a nation on that day, in supplication to Hashem for Heavenly assistance. Chazon Ovadia (Laws of the Four Fasts, Halacha 3), Shulchan Aruch 549:1, Rambam Taaniyot 5:2. An avel is ALWAYS obligated to study Torah, but to protect his aveilut from intrusions of Torah-based simcha, he is excused from Torah study. Fast or Fantasy - University of Calgary in Alberta Shulchan Aruch 566:1, Yalkut Yosef Moadim page 545. Is it possible to eat and drink after nightfall right before going to hear the Megillah? Kumah.org : Taanit Ester 8) If a Brit Milah falls on the Fast of Esther, the Seudat Mitzvah should be be postponed until the evening. Apparently, the exemption of tefillin is derived from the word peer, and not the general instructions delivered to Yechezkel. The Fast of Esther (Taanit Ester, Hebrew: ) is a Jewish fast from dawn until dusk on Purim eve, commemorating the three-day fast observed by the Jewish people in the story of Purim. One need not train his children to fast, even at the age of 12 for boys or eleven for girls. Ester, we know that the geula will eventually come to Israel. The Hebrew letter mem stands for maaseh, or action. When we see a mem at the end of a word, it reveals that we should be bringing this particular concept out to the world of action. The Halichot Shlomo Moadim 2:13:footnote 10 says if one ate a small amount of food he may still receive an aliya on a fast day. But God is always aga) rules in accordance with the Taz. He sends Refua Shelema to Rabbi Daniel ben Miriam Chaya Rut Beller. Taz 566:7 explains that he can't take the aliya since that kriyat hatorah isn't relevant to him. Typically, the term of an avel is truncated based on the principle of miktzat ha-yom ke-kulo expressing aveilut for a part of the day is equivalent to expressing it the entire day. However, the PERSONAL sorrow and dejection of the mourner may not be as potent given the time delay. Web page addresses and email addresses turn into links automatically. . In an earlier shiur [Maintaining Tefillin Awareness], we discussed the mental/emotional layer of tefillin as essential to the mitzva performance. It first appears in the 1829 edition, Teinot ein Gebetbuch fr gebildete Frauenzimmer mosaicher Religion as teinah 56 on pp. All Jews fast on the four fast days mentioned by the prophets which are: Tzom Gedalya (the third of Tishrei), Asara B'Tevet (tenth of Tevet), Shiva Asar BeTamuz (seventeenth of Tamuz), and Tisha BeAv (ninth of Av). The Shulchan Arukh (OC 25:1) rules the same way but offers another reason. The Magen Avraham (OC 25, s.k. "Delivered to Over 6000 Registered Recipients Each Day". We stop eating and drinking and restrain ourselves from acting as we did the prior day because this day is far more than business as usual. We try to break out of our mundane mindsets and excitedly rise above to get higher and closer to Hashem. Daat Torah (of the Maharsham) 568:1, Sht Mishneh Halachot 7:80, Sht Shevet Sofer OC 25, Shulchan Aruch 568:1, Chazon Ovadia Arba Taaniyot pg. deliverance will come anyway, from another source, but she and her family will Yechave Daat 3:67. see Chazon Ovadia Arba Taaniyot pg. Bob strives to unearth deeply inspiring and life-altering messages in everything he learns and passionately share them with others. The Tosfot (Megilah 5b s.v. ), to fast on the . A kohen who is not fasting, should not go up for. Fast of Esther. Ta'anit Esther for Hebrew Year 5784 occurs at dawn on Thursday, 21 March 2024. For those men who wear a tallit during Shacharit, which should be put on first, the tallit or the tefillin? Fasting for the purpose of teshuva or receiving atonement is an important mitzvah. Ta'anit Esther doesn't end that late, but another hour goes by until the synagogue finishes the Megillah, especially with all the carrying on. It is actually this one-day pre-battle fast that we commemorate every year before Purim. The Beur Halakha (25) notes that one who is in shul, in front of other people, may be embarrassed to put his tefillin on before his tallit. Beer Moshe 8:95 permits leaving a canteen or soda machine open in a camp for those who aren't fasting, and Shevet Hakehati 4:155:1 permits leaving a store open for those not fasting. Thank you for posting a link to JOFA's site and acknowledging this critical campaign. Today, the 13th of Adar, was a critical day in the times of Mordechai and Esther. The prophet Zechariyah (8:19) stated that in the future the fast of the fourth, fifth, seventh, and tenth will become days of happiness for the Jews. However, the Masechet Sofrim 17:5 writes that there were different minhagim whether or not to say a haftorah of Dirshu Hashem at mincha on a fast day or no haftorah. Several comments of Rashi suggest a different concern: Tefillin is not suspended merely to allow an avel to preserve the mentality of mourning and prevent the experience of peer. 10 commandments 10th of tevet 17th of tammuz 1990 gulf war 3 weeks 9 days a hertz institute production abortion adar ahavas chinam amalek animals antisemitism army atzeret hitorrerut audio baseball beha'alotcha behab bulman business change kennes chanukah charity chicago chicago 5775 chicago5770 chicago5771 . A similar question arises in a third scenario, in which a person passes on Yom Tov and the entire aveilut is delayed until after Yom Tov. The Rashba (responsa) writes that the Rambam retracted. The Torah prescribes that whenever a Jewish army goes to war, the soldiers should spend the previous day fasting. Jewish Calendar | daily times, Halachic times, Halacha times, Jewish Perhaps they disagree about the NATURE of the prohibition. Except where otherwise noted, content on this site is licensed under a Creative Commons Attribution 4.0 International License. Similarly, for those fast days that are not allowed to fall out on Shabbat, we push them back a day. If one ate by mistake on a fast day he should nevertheless continue fasting afterwards. 1) The fast begins at dawn ("Alot Hashachar") and ends after nightfall ("Tzait Hakochavim"). I had never heard of Taanit Esther prior to reading your post. In such a case he can recite Anenu at mincha. Thus even women fast on Taanis Esther. Maharsham (1:123, page 178), Chelkat Yaakov 2:83, Contemporary Halachic Problems (v. 2, p. 26). Yabia Omer OC 2:34 and 9:66 discusses this topic at great length and agrees with the Chesed Lalafim.
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